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The Peoples Temple Agricultural Project, better known by its informal name " Jonestown", was a remote settlement in Guyana established by the Peoples Temple, an American religious movement under the leadership of Jim Jones. Jonestown became internationally infamous when, on November 18, 1978, a total of 918 "How many people died on November 18?" . Alternative Considerations of Jonestown and Peoples Temple. Jonestown Project: San Diego State University. people died at the settlement; at the nearby airstrip in Port Kaituma; and at a Temple-run building in Georgetown, Guyana's capital city. The name of the settlement became synonymous with the incidents at those locations.
A total of 909 individuals died in Jonestown itself, all but two from apparent cyanide poisoning, a significant number of whom were injected against their will. Jones and some Peoples Temple members referred to the act as a "revolutionary suicide" on an audio tape of the event, and in prior recorded discussions. The poisonings in Jonestown followed the murder of five others, including U.S. Congressman Leo Ryan, by Temple members at Port Kaituma, an act that Jones ordered. Four other Temple members committed murder-suicide in Georgetown at Jones' command.
Terms used to describe the deaths in Jonestown and Georgetown have evolved over time. Many contemporary media accounts after the events called the deaths a mass suicide. In contrast, later sources refer to the deaths with terms such as mass murder-suicide, a massacre, or simply mass murder.In the documentary Jonestown: The Life and Death of Peoples Temple, former member Stanley Clayton refused to "use the term 'suicide'" because "that man Jones was killing us"; another member, Tim Carter, said that the victims were "fucking slaughtered" and that their deaths had nothing to do with "revolutionary suicide". "Murder or Suicide: What I Saw" by Tim Carter . Alternative Considerations of Jonestown and Peoples Temple. Jonestown Project: San Diego State University. Seventy or more individuals at Jonestown were injected with poison, a third of the victims were minors, and armed guards had been ordered to shoot anyone who attempted to flee the settlement as Jones lobbied for suicide. "Why 900 Died in Guyana" by Carey Winfrey . The New York Times, February 25, 1979 "How many children and minors died in Jonestown? What were their ages?" Alternative Considerations of Jonestown and Peoples Temple. Department of Religious Studies, San Diego State University.
After Jones received considerable criticism in Indiana for his integrationist views, the Temple moved to Redwood Valley, California, in 1965. In the early 1970s, the Temple opened other branches in Los Angeles and San Francisco, and would eventually move its headquarters to San Francisco.
With the move to San Francisco came increasing political involvement by the Temple and the high levels of approval they received from the local government. After the group's participation proved instrumental in the mayoral election victory of George Moscone in 1975, Moscone appointed Jones as the Chairman of the San Francisco Housing Authority. Jonestown: The Life and Death of Peoples Temple. PBS.org. Increasing public support in California gave Jones access to several high-ranking political figures, including vice presidential candidate Walter Mondale and First Lady Rosalynn Carter. Guests at a large 1976 testimonial dinner for Jones included Governor Jerry Brown, Lieutenant Governor Mervyn Dymally and California Assemblyman Willie Brown, among others.
The Temple chose Guyana, in part, because of the group's own socialist politics, which were moving further to the political left during the selection process. Paranoia And Delusions , Time, December 11, 1978 Former Temple member Tim Carter stated that the reasons for choosing Guyana were the Temple's view of a perceived dominance of racism and multinational corporations in the U.S. government. According to Carter, the Temple concluded that Guyana, an English-speaking, socialist country with a government including prominent black leaders, would afford black Temple members a peaceful place to live.
Later, Guyanese Prime Minister Forbes Burnham stated that Jones may have "wanted to use as the basis for the establishment of socialism, and maybe his idea of setting up a commune meshed with that." Jones thought that Guyana was small, poor and independent enough for him to easily obtain influence and official protection. He proved skillful in presenting the Guyanese government the benefits of allowing the Temple to establish a settlement in the country. One of the main tactics was to speak of the advantages of their American presence near Guyana's disputed border with Venezuela; this idea seemed promising to the Burnham government, who feared a military incursion by Venezuela.Poster 2019 Seconds From Disaster, "Jonestown Cult Suicide", aired 5 November 2012
In 1974, after traveling to an area of northwestern Guyana with Guyanese officials, Jones and the Temple negotiated a lease of over of land in the jungle located west of the Guyanese capital of Georgetown. Timeline: The Life and Death of Jim Jones. PBS.org. Retrieved 9 April 2007. In 1976, Guyana approved the lease (retroactive to April 1974). The site, located near the disputed border with Venezuela, was isolated and had soil of low fertility. The nearest body of water was away by muddy roads.
Jonestown was held up as a benevolent communism community, with Jones stating: "I believe we're the purest communists there are."Jones, Jim. "Transcript of Recovered FBI tape Q 50." Alternative Considerations of Jonestown and Peoples Temple. Jonestown Project: San Diego State University. Jones' wife, Marceline, described Jonestown as "dedicated to live for socialism, total economic and racial and social equality. We are here living communally." Jones wanted to construct a model community and claimed that Burnham "couldn't rave enough about us, the wonderful things we do, the project, the model of socialism."Jones, Jim. "Transcript of Recovered FBI tape Q 833." Alternative Considerations of Jonestown and Peoples Temple. Jonestown Project: San Diego State University. He did not permit members to leave Jonestown without his express prior permission.
The Temple established offices in Georgetown and conducted numerous meetings with Burnham and other Guyanese officials. In 1976, Temple member Michael Prokes requested that Burnham receive Jones as a foreign dignitary along with other "high ranking U.S. officials." Jones traveled to Guyana with Dymally to meet with Burnham and Guyanese Foreign Affairs Minister Fred Willis. In that meeting, Dymally agreed to pass on the message to the U.S. State Department that Guyana wanted to keep an open door to cooperation with the U.S. He followed up that meeting with a letter to Burnham stating that Jones was "one of the finest human beings" and that Dymally was "tremendously impressed" by his visit to Jonestown.
Temple members took pains to stress their loyalty to Burnham's People's National Congress Party. One Temple member, Paula Adams, became romantically involved with Laurence "Bonny" Mann, Guyana's ambassador to the U.S. Jones bragged about other female Temple members he referred to as "public relations women" giving all for the cause in Jonestown.After the tragedy at Jonestown, Adams married Mann. On 24 October 1983, Mann fatally shot both Adams and the couple's child, and then fatally shot himself. (Weingarten, Gene. "The Peekaboo Paradox." The Washington Post. January 22, 2006.) Burnham's wife Viola Burnham was also a strong advocate of the Temple.
Later, Burnham stated that Guyana allowed the Temple to operate in the manner it did on the references of Moscone, Mondale and Rosalynn Carter. He also said that, when Deputy Minister Ptolemy Reid traveled to Washington, D.C. in September 1977 to sign the Panama Canal Treaties, Mondale, by this point the U.S. Vice President, asked him, "How's Jim?", which indicated to Reid that Mondale had a personal interest in Jones' well-being.
Bureaucratic requirements after Jones' arrival sapped labor resources for other needs. Buildings fell into disrepair and weeds encroached on fields. School study and nighttime lectures for adults turned to Jones' discussions about revolution and enemies, with lessons focusing on Soviet alliances, Jones' crises and the purported "mercenaries" sent by Stoen, who had defected from the Temple and turned against the group.
For the first several months, Temple members worked six days a week, from approximately 6:30 a.m. to 6:00 p.m., with an hour for lunch. In mid-1978, after Jones' health deteriorated and his wife began managing more of Jonestown's operations, the work week was reduced to eight hours a day for five days a week. After the day's work ended, Temple members would attend several hours of activities in the settlement's central pavilion, including classes on socialism.
Jones compared Jonestown's work schedule to the North Korean system of eight hours of daily work followed by eight hours of study.Jones, Jim. FBI tape Q 320.Martin, Bradley K. Under the Loving Care of the Fatherly Leader. New York: St. Martin's Press, 2004. , p. 159. This also comported with the Temple's practice of gradually subjecting its followers to sophisticated Brainwashing and behavior modification techniques borrowed from Mao Zedong and Kim Il-sung. Jones would often read news and commentary, including items from Radio Moscow and Radio Havana, and was known to side with the Soviet Union over the Chinese during the Sino-Soviet split.See for example Jim Jones, Transcript of Recovered FBI tape Q 182 . Alternative Considerations of Jonestown and Peoples Temple. Jonestown Project: San Diego State University. ".... in China, when their foreign policy's so bad, they still have self-criticism and group criticism. Unfortunately, not enough about their foreign policy. But in the Soviet Union, they have it.... The sale of nearly 30,000 pounds of copper to China has been announced by the Ministry of Mining in Industry of Chile. Another blunder of China's foreign policy, supporting fascist regimes... In spite of the beauty of China, what it's done domestically, getting rid of the rats, the flies... nothing justifies this kind of uh, inexcusable behavior. That's why we're pro-Soviet. That's why we stand by the Soviet Union as the avant-garde, because this is a hellish thing to do, to support one of the most brutal fascist regimes, who has tortured dark membersthe black members of its population, presently more than any other color on up to how white your skin determines your rank in Chilean society."
"Discussion" about current events often took the form of Jones interrogating individual followers about the implications and subtexts of a given news item, or delivering lengthy and often confused monologues on how to "read" certain events. In addition to Soviet documentaries, political thrillers such as The Parallax View (1974), The Day of the Jackal (1973), State of Siege (1972) and Z (1969) were repeatedly screened and minutely analyzed by Jones. Recordings of commune meetings show how livid and frustrated Jones would get when anyone did not find the films interesting or did not understand the message Jones was placing upon them.
Jonestown had a closed-circuit television system, but no one could view anything in the way of film or recorded TV, no matter how innocuous or seemingly politically neutral, without a Temple staffer present to "interpret" the material for the viewers. This invariably meant damning criticisms of perceived capitalism propaganda in Western material, and glowing praise for and highlighting of Marxist–Leninist messages in material from communist nations. "FBI Summaries of Peoples Temple Tapes Q 155, Q 160, Q 190, Q 198, Q 200, Q 203 and Q 242." Alternative Considerations of Jonestown and Peoples Temple. Jonestown Project: San Diego State University.
Jones's recorded readings of the news were part of the constant broadcasts over Jonestown's tower speakers, such that all members could hear them throughout the day and night." Jonestown: The Life and Death of Peoples Temple " (Documentary also airing on PBS including numerous interviews). His news readings usually portrayed the U.S. as a "capitalist" and "imperialist" villain, while casting "socialist" leaders, such as Kim,Jim Jones, Transcript of Recovered FBI tape Q 216 . Alternative Considerations of Jonestown and Peoples Temple. Jonestown Project: San Diego State University. StalinJim Jones, Transcript of Recovered FBI tape Q 161 . Alternative Considerations of Jonestown and Peoples Temple. Jonestown Project: San Diego State University. and Robert MugabeJim Jones, Transcript of Recovered FBI tape Q 322 . Alternative Considerations of Jonestown and Peoples Temple. Jonestown Project: San Diego State University. in a positive light.
Jonestown's primary means of communication with the outside world was a shortwave radio. All voice communications with San Francisco and Georgetown were transmitted using this radio, from mundane supply orders to confidential Temple business. The Federal Communications Commission (FCC) cited the Temple for technical violations and for using amateur frequencies for commercial purposes. Because shortwave radio was Jonestown's only effective means of non-postal communication, the Temple felt that the FCC's threats to revoke its operators' licenses threatened Jonestown's existence.
Because it stood on poor soil, Jonestown was not self-sufficient and had to import large quantities of commodities such as wheat. Temple members lived in small communal houses, some with walls woven from Troolie palm, and ate meals that reportedly consisted of nothing more on some days than rice, beans, greens and occasionally meat, sauce and eggs. Despite having access to an estimated $26 million by late 1978,Reiterman, Tim, "Peoples Temple's $26 million financial empire", San Francisco Examiner, January 9, 1979. Jones also lived in a tiny communal house, though fewer people lived there than in other communal houses. His house reportedly held a small refrigerator containing, at times, eggs, meat, fruit, salads and soft drinks. Medical problems, such as severe diarrhea and high fevers, struck half the community in February 1978.
Although Jonestown contained no dedicated prison and no form of capital punishment, various forms of punishment were used against members considered to have disciplinary problems. Methods included imprisonment in a plywood box and forcing children to spend a night at the bottom of a Water well, sometimes upside-down. This "torture hole", along with beatings, became the subject of rumor among local Guyanese. For some members who attempted to escape, drugs such as Thorazine, sodium pentathol, chloral hydrate, Demerol and Valium were administered in an "extended care unit."King, Peter. "How Jones used drugs." San Francisco Examiner. December 28, 1978. Archived. Armed guards patrolled the area day and night to enforce Jonestown's rules.
Children were generally surrendered to communal care, and at times were only allowed to see their biological parents briefly at night. Jones was called "Father" or "Dad" by both adults and children. An Analysis of Jonestown. Guyana.org. Retrieved April 9, 2007. The community had a nursery at which thirty-three infants were born.Reiterman, Tim, For Those Who Were There, Jonestown's A Part Of Each Day, Los Angeles Times, November 18, 1998
For a year, it appears the commune was run primarily through Social Security checks received by members. Up to $65,000 in monthly welfare payments from U.S. government agencies to Jonestown residents were signed over to the Temple. In 1978, officials from the U.S. embassy in Georgetown interviewed Social Security recipients on multiple occasions to make sure they were not being held against their will.Pear, Richard. "State Explains Response to Cult Letters." Washington Star News. November 26, 1978. None of the seventy-five people interviewed by the embassy stated that they were being held captive, were forced to sign over welfare checks or wanted to leave Jonestown.Wessinger, Catherine. How the Millennium Comes Violently: From Jonestown to Heaven's Gate. 2000. .
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Jones was known to regularly study Adolf Hitler and Father Divine to learn how to manipulate members of the cult. Divine told Jones personally to "find an enemy" and "to make sure they know who the enemy is" as it would unify those in the group and make them subservient to him.Archived at Ghostarchive and the
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After work, when purported emergencies arose, the Temple sometimes conducted what Jones referred to as "White Nights." During such events, Jones would call, "Alert, Alert, Alert" over Jonestown's tower speakers to call the community together in the pavilion, which was then surrounded by guards armed with guns and . On several occasions, Jones then gave his followers four options: attempt to flee to the Soviet Union, commit "revolutionary suicide", stay in Jonestown and fight the purported attackers or flee into the jungle.Jones, Jim. The White Nights were originally called 'Omegas', denoting their finality, but when Jones decided that the events more properly marked a new beginning and an evolution to a higher form of socialist consciousness, they were briefly renamed 'Alphas'. This second title was only briefly used, and 'White Night' was adopted soon thereafter. Jones refers to an 'Omega' on one tape recorded at Jonestown, the only known time when this title was used. Confusingly, this mention came after the switch to 'White Night' had been made. "Transcript of Recovered FBI tape Q 642." Alternative Considerations of Jonestown and Peoples Temple. Jonestown Project: San Diego State University.
On at least two occasions during White Nights, after a "revolutionary suicide" vote was reached, a simulated mass suicide was rehearsed. Temple defector Deborah Layton described the event in an affidavit:
Everyone, including the children, was told to line up. As we passed through the line, we were given a small glass of red liquid to drink. We were told that the liquid contained poison and that we would die within 45 minutes. We all did as we were told. When the time came when we should have dropped dead, Rev. Jones explained that the poison was not real and that we had just been through a loyalty test. He warned us that the time was not far off when it would become necessary for us to die by our own hands.
One drill lasted for six days. Known as the "Six-Day Siege," this ordeal was used thereafter by Jones as a symbol of the community's indomitable spirit. For days on end, frightened settlers ringed the commune, armed with and whatever crude tools would serve as weapons. Surrounding them, Jones claimed, were mercenaries bent on murder, as well as the abduction of Jones' son John Victor Stoen and others. Marceline and others outside of the commune engaged in interminable shortwave radio conversations with Jones, seeking to dissuade him from ordering a mass suicide. The panic reached such a point that an ad hoc evacuation was ordered by Jones, with dozens of settlers hastily loaded onto boats on the George River for a purported exodus to Cuba. Several people fell into the river, suffering injuries. At last, Jones bowed to pressure, and the drill ended. Veterans of the "Siege" were held in high regard in Jonestown, and in numerous addresses Jones tearfully recalled their stoic courage on the "front line."
The Temple had received monthly half-pound shipments of cyanide since 1976 after Jones obtained a jeweler's license to buy the chemical, purportedly to clean gold. "Jones plotted cyanide deaths years before Jonestown" CNN, 12 November 2008 In May 1978, a Temple doctor wrote a memo to Jones asking permission to test cyanide on Jonestown's pigs, as their metabolism was close to that of human beings. Thirty Years Later . Carter, Tim. Retrieved 1 August 2013.
Jonestown rallies began to take an almost surreal tone as black activists Angela Davis and Huey Newton communicated via radio-telephone to the settlers, urging them to hold strong against the "conspiracy." Jones made radio broadcasts stating "we will die unless we are granted freedom from harassment and asylum." Reid finally assured Marceline that the Guyana Defence Force would not invade Jonestown.
Sharon Amos, Michael Prokes, Matthew Blunt, Timothy Regan and other Temple members took active roles in the "Guyana-Korea Friendship Society," which sponsored two seminars on the revolutionary concepts of Kim Il-sung. In April 1978, a high-ranking correspondent of the Soviet news agency TASS and his wife visited Jones. On 2 October 1978, Feodor Timofeyev, the Soviet consul in Georgetown, visited Jonestown for two days and gave a speech.Jones, Jim. "Transcript of Recovered FBI tape Q 352." Alternative Considerations of Jonestown and Peoples Temple. Jonestown Project: San Diego State University. Jones stated before the speech, "For many years, we have let our sympathies be quite publicly known, that the United States government was not our mother, but that the Soviet Union was our spiritual motherland." Timofeyev opened the speech stating that the Soviet Union would like to send "our deepest and the most sincere greetings to the people of this first socialist and communist community of the United States of America, in Guyana and in the world". Both speeches were met by cheers and applause from the crowd in Jonestown.
Following the visit, Temple members met almost weekly with Timofeyev to discuss a potential Soviet exodus. However, Jones eventually had a change of heart, stating that he preferred to stay within the Guyanese borders because of the sovereignty it afforded them.
On 17 February 1978, Jones submitted to an interview with San Francisco Examiner reporter Tim Reiterman. Reiterman's subsequent story about the Stoen custody battle prompted the immediate threat of a lawsuit by the Temple. The repercussions were devastating for the Temple's reputation, and made most former supporters more suspicious of the Temple's claims that it was the victim of a "political right vendetta." Still, others remained loyal. On the day after Reiterman's article was published, Harvey Milk – a member of the San Francisco Board of Supervisors who was supported by the Temple – wrote a letter to President Jimmy Carter defending Jones "as a man of the highest character" and stating that Temple defectors were trying to "damage Rev. Jones' reputation" with "apparent bold-faced lies."Milk, Harvey Letter Addressed to President Jimmy Carter, Dated February 19, 1978
On 11 April 1978, the Concerned Relatives distributed a packet of documents, including letters and affidavits, that they titled an "Accusation of Human Rights Violations by Rev. James Warren Jones" to the Peoples Temple, members of the press and members of Congress. "Accusation of Human Rights Violations by Rev. James Warren Jones. April 11, 1978. Alternative Considerations of Jonestown and Peoples Temple. Jonestown Project: San Diego State University. In June 1978, Layton provided the group with a further affidavit detailing alleged crimes by the Temple and substandard living conditions in Jonestown. "Affidavit of Deborah Layton Blakey." Alternative Considerations of Jonestown and Peoples Temple. Jonestown Project: San Diego State University.
Tim Stoen represented three members of the Concerned Relatives in lawsuits filed in May and June 1978 against Jones and other Temple members, seeking in excess of $56 million in damages. The Temple, represented by Charles Garry, filed a suit against Stoen on 10 July 1978, seeking $150 million in damages.
Jones was said to be abusing injectable Valium, , and . Audio tapes of 1978 meetings exhibit Jones complaining of high blood pressure, small , weight loss of thirty to forty pounds within the span of two weeks, temporary blindness, convulsions and, in his final month, grotesque swelling of the extremities. During meetings and public addresses, Jones' once-sharp speaking voice often sounded slurred; words ran together or were tripped over. He would occasionally not finish sentences even when reading typed reports over the commune's speaker system.
Reiterman was surprised by the severe deterioration of Jones' health when he saw him in Jonestown on November 17, 1978. After covering Jones for eighteen months for the Examiner, he thought it was "shocking to see his glazed eyes and festering paranoia face to face, to realize that nearly a thousand lives, ours included, were in his hands."
On November 14, 1978, Ryan flew to Georgetown, along with a delegation that included:
and Concerned Relatives representatives, including:
Only Ryan, Speier, Lane and Garry were initially accepted into Jonestown, while the rest of Ryan's party was allowed in after sunset. That night, they attended a musical reception in the pavilion. While the party was received warmly, Jones said he felt like a dying man and ranted about government conspiracies and martyrdom as he decried attacks by the press and his enemies. It was later reported – and verified by audio tapes recovered by investigators – that Jones had run rehearsals on how to convince Ryan's delegation that everyone was happy and in good spirits.
Two Temple members, Vernon Gosney and Monica Bagby, made the first move for defection that night. In the pavilion, Gosney mistook NBC reporter Don Harris for Ryan and passed him a note, reading, "Dear Congressman, Vernon Gosney and Monica Bagby. Please help us get out of Jonestown." A child nearby witnessed Gosney's act and verbally alerted other Temple members.Vernon Gosney interview, Jonestown: The Life and Death of Peoples Temple (2006) Harris brought two notes, one of the Gosney's, to Ryan and Speier. According to Speier in 2006, reading the notes caused her and the congressman to realize that "something was very, very wrong."Jackie Speier interview, Jonestown: The Life and Death of Peoples Temple (2006)
Ryan, Speier, Dwyer and Annibourne stayed the night in Jonestown while other members of their party, including the press corps and members of Concerned Relatives, were told that they had to find other accommodations. They went back to Port Kaituma and stayed at a small café.
That afternoon, the Parks and the Bogue families, along with Christopher O'Neal (who was the boyfriend of one of the Parks' daughters) and Harold Cordell (who was living with Mrs. Bogue), stepped forward and asked to be escorted out of Jonestown by the Ryan delegation.Stephenson, Denice. Dear People: Remembering Jonestown. Heyday Books, 2005. . When Jones' adopted son Johnny attempted to talk Jerry Parks out of leaving, Parks told him, "No way, it's nothing but a communist prison camp." Jones gave the two families, along with Gosney and Bagby, permission to leave. Before leaving, Gosney was forced to sign a statement stating that he was leaving his four-year-old son behind of his own free will. When Harris handed Gosney's note to Jones during an interview in the pavilion, Jones stated that the defectors were lying and wanted to destroy Jonestown.
After a sudden violent rainstorm started, emotional scenes developed between family members. Al Simon, a Native American Temple member, attempted to take two of his children to Ryan to process the requisite paperwork for transfer back to the U.S. Simon's wife, Bonnie, summoned over the speakers by Temple staff, loudly denounced her husband. Simon pleaded with Bonnie to return to the U.S., but Bonnie rejected his suggestions.
Shortly after the dump truck initially departed, Temple member Don "Ujara" Sly grabbed Ryan while wielding a knife. While Ryan was unhurt after others wrestled Sly to the ground, Dwyer strongly suggested that the congressman leave Jonestown while he filed a criminal complaint against Sly. Ryan did so, promising to return later to address the dispute. The truck departing to the airstrip had stopped after the passengers heard of the attack on Ryan, and took him as a passenger before continuing its journey towards the airstrip.
The entourage had originally scheduled a nineteen-passenger Twin Otter from Guyana Airways to fly them back to Georgetown. Because of the defectors departing Jonestown, the group grew in number and now an additional aircraft was required. Accordingly, the U.S. embassy arranged for a second plane, a six-passenger Cessna. When the entourage reached the airstrip between 4:30 p.m. and 4:45 p.m., the planes had not appeared as scheduled. The group had to wait until the aircraft landed at approximately 5:10 p.m. Then the boarding process began.
Larry was a passenger on the Cessna, the first aircraft to set up for takeoff. After the Cessna had taxied to the far end of the airstrip, he produced a handgun and started shooting at the passengers. He wounded Bagby and Gosney, and tried to kill Dale Parks, who disarmed him after the gun misfired.
Meanwhile, some passengers had boarded the larger Twin Otter. A tractor with a trailer attached, driven by members of the Temple's Red Brigade security squad, arrived at the airstrip and approached the aircraft. When the tractor neared within approximately of Ryan's party, at a time roughly concurrent with the shootings on the Cessna, the Red Brigade opened fire with handguns, shotguns and rifles while at least two shooters circled the plane on foot. There were perhaps nine shooters whose identities are not all certainly known, but most sources agree that Wilson, Stanley Gieg, Thomas Kice Sr. and Ronnie Dennis were among them. Jones had instructed Larry Layton, as well as those aboard the tractor, to ensure that none of the members of Ryan's party, nor the defectors, were to leave Jonestown.
The first few seconds of the shooting were captured on U-Matic ENG videotape by NBC cameraman Bob Brown, who was killed along with Robinson, Harris and Temple defector Patricia Parks in the few minutes of shooting. Ryan was killed after being shot more than twenty times. Speier, Reiterman, Katsaris, Steve Sung, Richard Dwyer, Charles Krause, Ron Javers, Carolyn Houston Boyd and Beverly Oliver were the nine injured in and around the Twin Otter. After the shootings, the Cessna's pilot, Tom Fernandez, along with the pilot and co-pilot of the Twin Otter, Captain Guy Spence and First officer Astil Rodwell Paul, as well as the injured Bagby, fled in the Cessna to Georgetown. The damaged Twin Otter and the injured Ryan delegation members were left behind on the airstrip.
After Ryan's departure from Jonestown towards Port Kaituma, Marceline made a broadcast on Jonestown's speaker system, giving assurances and asking settlers to return to their homes. During this time, aides prepared a large metal tub with grape Flavor Aid (which was misidentified as Kool-Aid), poisoned with diphenhydramine, promethazine, chlorpromazine, chloroquine, diazepam, chloral hydrate and cyanide.
The concoction was prepared with the help of Jonestown's in-house doctor, Larry Schacht, a former methamphetamine addict who got sober with the help of Jones, who subsequently paid for his college education to become a doctor. Schacht had been researching the best ways for a person to die in advance of the foreseen mass suicide. About thirty minutes after Marceline's announcement, Jones made his own, calling all members immediately to the pavilion.
A forty-four-minute cassette tape, known as the "death tape," "Jonestown Audiotape Primary Project." Alternative Considerations of Jonestown and Peoples Temple. San Diego State University. records part of the meeting Jones called inside the pavilion in the early evening of November 18. When the assembly gathered, referring to the Ryan delegation's journey back to Georgetown, Jones told the gathering:
One of those people on that plane is gonna shoot the pilot, I know that. I didn't plan it but I know it's gonna happen. They're gonna shoot that pilot and down comes the plane into the jungle and we had better not have any of our children left when it's over, because they'll parachute in here on us.
Jones urged Temple members to commit "revolutionary suicide." Such an act had been hypothesized by Jones as far back as the Temple's existence in San Francisco and, according to Jonestown defectors, its theory was "you can go down in history, saying you chose your own way to go, and it is your commitment to refuse capitalism and in support of socialism."
Temple member Christine Miller argued that the Temple should alternatively attempt an airlift to the Soviet Union. Jim McElvane, a former therapist who had arrived in Jonestown only two days earlier, assisted Jones by arguing against Miller's resistance to suicide, stating, "Let's make it a beautiful day" and later citing possible reincarnation. After several exchanges in which Jones argued that a Soviet exodus would not be possible, along with reactions by other Temple members hostile to Miller, she backed down. However, Miller may have ceased dissenting when Jones confirmed at one point that "the congressman has been murdered" after the airstrip shooters returned.
When the Red Brigade members came back to Jonestown after Ryan's murder, Tim Carter, a Vietnam War veteran, recalled them having the "thousand-yard stare" of weary soldiers. After Jones confirmed that "the congressman's dead," no dissent is heard on the death tape. By this point, armed guards had taken up positions surrounding the pavilion. Directly after this, Jones stated that "the Red Brigade's the only one that made any sense anyway," and, "the Red Brigade showed them justice." In addition to McElvane, several other Temple members gave speeches praising Jones and his decision for the community to commit suicide, even after Jones stopped appreciating this praise and begged for the process to go faster.
According to escaped Temple member Odell Rhodes, the first to take the poison were Ruletta Paul and her one-year-old infant. A syringe without a needle fitted was used to squirt poison into the infant's mouth, after which Paul squirted another syringe into her own mouth. Guyana Inquest – Interview of Odell Rhodes . Alternative Considerations of Jonestown and Peoples Temple. Jonestown Project: San Diego State University. Stanley Clayton also witnessed mothers with their babies first approach the tub containing the poison. Clayton said that Jones approached people to encourage them to drink the poison and that, after adults saw the poison begin to take effect, "they showed a reluctance to die." Guyana Inquest – Interview of Stanley Clayton . Alternative Considerations of Jonestown and Peoples Temple. Jonestown Project: San Diego State University.
The poison caused death within five minutes for children, "Another Day of Death." Time. 11 December 1978. less for babies and an estimated twenty to thirty minutes for adults. After consuming the poison, according to Rhodes, people were then escorted away down a wooden walkway leading outside the pavilion. It is not clear if some initially thought the exercise was another White Night rehearsal. Rhodes reported being in close contact with dying children.
In response to reactions of seeing the poison take effect on others, Jones counseled, "Die with a degree of dignity. Lay down your life with dignity; don't lay down with tears and agony." He also said,
I tell you, I don't care how many screams you hear, I don't care how many anguished cries ... death is a million times preferable to 10 more days of this life. If you knew what was ahead of youif you knew what was ahead of you, you'd be glad to be stepping over tonight.
Rhodes described a scene of both hysteria and confusion as parents watched their children die from the poison. He also stated that most present "quietly waited their own turn to die" and that many of the assembled Temple members "walked around like they were in a trance." Survivor Tim Carter later suggested that, like a previous practice, that day's lunch of grilled cheese sandwiches may have been tainted with sedatives. The crowd was surrounded by armed guards, offering members the basic dilemma of death by poison or death by a guard's hand. Cries and screams of children and adults are audibly heard on the death tape. As more Temple members died, eventually the guards themselves were called in to die by poison.
Jones was found dead lying next to his chair in the pavilion between two other bodies, his head cushioned by a pillow. His death was caused by a gunshot wound to his left temple that Guyanese Chief Medical Examiner Leslie Mootoo stated was consistent with being self-inflicted.
The letters included listed accounts with balances totaling in excess of $7.3 million to be transferred to the Communist Party of the Soviet Union. "Letter from Annie McGowan." Alternative Considerations of Jonestown and Peoples Temple. Jonestown Project: San Diego State University. "Another Letter from Annie McGowan." Alternative Considerations of Jonestown and Peoples Temple. Jonestown Project: San Diego State University. Prokes and the Carter brothers soon ditched most of the money and were apprehended heading for a Temple boat at Port Kaituma. It is unknown how they reached Georgetown, away, since the boat had been sent away earlier that day. The brothers were given the task before the suicides began, and soon abandoned it when they realized what was about to happen; Tim Carter desperately tried to search for his wife and son, discovering his son in time to witness him being poisoned, and his wife killing herself in despair. At this point, Carter had a nervous breakdown and was pulled away from the village by his equally distraught brother.
Jones' sons, Stephan, Jim Jr. and Tim, were in Georgetown with Jonestown's basketball team to play in a tournament with the Guyanese national team. In the moments before the suicide, Jones contacted Stephan with orders to "get revenge" on enemies of the Temple in Georgetown before committing suicide themselves. Stephan not only refused to do so but then contacted the Temple's headquarters in San Francisco and told them not to do anything without his permission.
Just before the start of the final meeting in the pavilion, Garry and Lane were told that the community was angry with them and were escorted to a house used to accommodate visitors. According to them, they talked their way past two armed guards and made it to the jungle, before eventually arriving in Port Kaituma. While in the jungle near the settlement, they heard gunshots. This observation concurs with the testimony of Clayton, who, having previously fled into the jungle, heard the same sounds as he was sneaking back into Jonestown to retrieve his passport. Rhodes volunteered to fetch a stethoscope and hid under a building.
Two more people who were intended to be poisoned managed to survive. Grover Davis, aged 79, who was hard-of-hearing, missed the announcement to assemble on the loudspeaker, laid down in a ditch and pretended to be dead. Hyacinth Thrash, aged 76, realized what was happening and crawled under her bed, only to walk out after the poisonings were completed.
Plastic cups, Flavor Aid packets and syringes, some with needles and some without, littered the area where the bodies were found. Mootoo concluded that a gunshot wound to Annie Moore could not have been self-inflicted, though Moore had also ingested a lethal dose of cyanide. Guyana Inquest – Interviews of Cecil Roberts & Cyril Mootoo . Alternative Considerations of Jonestown and Peoples Temple. Jonestown Project: San Diego State University.
Guyanese authorities waived their requirement for autopsy in the case of unnatural death. Doctors in the U.S. performed autopsies on only seven bodies, including those of Jones, Moore, Schacht and Carolyn Layton. Moore and Layton were selected among those autopsied, in part, because of the urging of the Moore family, including Rebecca Moore, the sister of the two victims, who was not a Temple member herself. "Last Rights." Alternative Considerations of Jonestown and Peoples Temple. Jonestown Project: San Diego State University. 8 March 2007.
Moore also left a note, which in part stated: "I am at a point right now so embittered against the world that I don't know why I am writing this. Someone who finds it will believe I am crazy or believe in the barbed wire that does NOT exist in Jonestown." The last line, "We died because you would not let us live in peace," is written in different color ink. No other specific reference is made to the events of the day. Moore also wrote, "JONESTOWNthe most peaceful, loving community that ever existed."
In addition, she stated, "JIM JONESthe one who made this paradise possiblemuch to the contrary of the lies stated about Jim Jones being a power-hungry sadistic, mean person who thought he was Godof all things." And "His hatred of racism, sexism, elitism, and mainly classism, is what prompted him to make a new world for the peoplea paradise in the jungle. The children loved it. So did everyone else." "Last Words – Annie Moore." Alternative Considerations of Jonestown and Peoples Temple. Jonestown Project: San Diego State University.
Found near Carolyn Layton's body was a handwritten note signed by Layton, witnessed by Katsaris and Moore, dated November 18, 1978, stating, "This is my last will and testament. I hereby leave all assets in any bank account to which I am a signatory to the Communist Party of the USSR." "Letter from Carolyn Layton." Alternative Considerations of Jonestown and Peoples Temple. Jonestown Project: San Diego State University.
Five teenage members of the Parks and Bogue families, with one boyfriend, followed the instructions of defector Gerald Parks to hide in the adjacent jungle until help arrived and their safety was assured. Thereafter, that group was lost for three days in the jungle and nearly died. One of them, Thom Bogue, had been wounded in the leg. Guyanese soldiers eventually rescued them.
After escaping Jonestown, Rhodes arrived in Port Kaituma on the night of November 18. That night, Clayton stayed with a local Guyanese family and travelled to Port Kaituma the next morning. Prokes and the Carter brothers were put into protective custody in Port Kaituma; they were later released in Georgetown. Rhodes, Clayton, Garry and Lane were also brought to Georgetown. Prokes died by suicide on March 14, 1979, during a press conference, four months after the Jonestown incident. "Statement of Michael Prokes." Alternative Considerations of Jonestown and Peoples Temple. San Diego State University: Jonestown Project. Retrieved 22 September 2007.
914 of the 918 dead, including Jones himself, were collected by the U.S. military in Guyana, then transported by military cargo plane to Dover Air Force Base in Delaware, a location that had been used previously for mass processing of the dead from the Tenerife airport disaster. The last shipment of bodies arrived early on the morning of November 27. The base's mortuary was tasked with fingerprinting, identifying and processing the bodies. The base's resources were overwhelmed, and numerous individuals tasked with moving or identifying the bodies suffered symptoms of post-traumatic stress disorder. In many cases, responsibility for cremation of the remains was distributed to Dover area funeral homes.
In August 2014, the never-claimed cremated remains of nine people from Jonestown were found in a former funeral home in Dover.Archived at Ghostarchive and the
target="_blank" rel="nofollow"> Wayback Machine: As of September 2014, four of their remains had been returned to next-of-kin, and the remaining five had not. Those five were publicly identified in the hope that family would claim their remains; all five remain unclaimed by family and have been interred at the Jonestown Memorial at Evergreen Cemetery in Oakland, California, along with the remains of approximately half of those who perished on November 18, 1978.
Larry Layton, who had fired a gun at several people aboard the Cessna, was initially found not guilty of attempted murder in a Guyanese court, employing the defense that he was "brainwashed."Bishop, Katherine. "1978 Cult Figure Gets Life Term in Congressman's Jungle Slaying." The New York Times. 4 March 1987. Acquittal in a Guyanese court did not free Layton, however, who was promptly deportation back to the U.S. and arrested by the U.S. Marshals Service upon arrival in San Francisco. Layton could not be tried in the U.S. for the attempted murders of Gosney, Bagby, Dale Parks and the Cessna pilot on Guyanese soil and was, instead, tried under a federal statute against assassinating members of Congress and internationally protected people (Ryan and Dwyer). He was convicted of conspiracy and of aiding and abetting the murder of Ryan and of the attempted murder of Dwyer. in 2002, Layton is the only person ever to have been held criminally responsible for the events at Jonestown.
The events at Jonestown were covered heavily by the media, and photographs pertaining to it adorned newspaper and magazine covers for months after its occurrence. The Peoples Temple was labeled a "cult of death" by both Time and Newsweek magazines. In February 1979, 98% of Americans polled said that they had heard of the tragedy. George Gallup stated that "few events, in fact, in the entire history of the Gallup Poll have been known to such a high percentage of the U.S. public."
After the deaths, both the House Committee on Foreign Affairs and the State Department itself criticized the latter's handling of the Temple. Guyanese political opposition seized the opportunity to embarrass Burnham by establishing an inquest which concluded that the prime minister was responsible for the deaths at Jonestown.
The Cult Awareness Network (CAN), a group aimed at deprogramming members of cults, was formed soon after the deaths at Jonestown. The group, which included Ryan's daughter Patricia, was involved in various personal, social and legal battles with a range of religious organizations, from The Family International and Scientology to David Koresh's Branch Davidians, where they were found to be influential on law enforcement's concerns for children in the eventual Waco siege in 1993. After a slew of legal and fiscal issues, CAN went bankrupt in 1996.
In late February 1980, Al and Jeannie Mills (co-founders of the Concerned Relatives) and their daughter Daphene were shot and killed execution style in their Berkeley, California, home. Eddie Mills, their son, was believed to be involved to the extent that he was arrested in 2005, but charges were not filed against him. The case has not been solved. In 1984, former Temple member Tyrone Mitchell, who had lost both of his parents and five siblings at Jonestown, fired upon students at a Los Angeles elementary school from his second-story window, killing two people and injuring twelve; Mitchell then turned his weapon on himself and committed suicide. Girl killed, 11 shot at school on coast; suspect found dead, The New York Times (25 February 1984)
The sheer scale of the event, as well as Jones' socialism, purported inconsistencies in the reported number of deaths, allegedly poor explanation of events related to said deaths and existence of classified documents led some conspiracy theorists to suggest CIA involvement.
Moore, Rebecca, "Reconstructing Reality: Conspiracy Theories About Jonestown , Journal of Popular Culture 36, no. 2 (Fall 2002): 200–220 See, e.g., Anderson, Jack, CIA Involved In Jonestown Massacre, September 27, 1980 including a Soviet-published book a decade later. See, e.g., Alinin, S.F., B.G. Antonov and A.N. Itskov, The Jonestown carnagea CIA crime, Moscow: Progress Publishers, 1987 The House Permanent Select Committee on Intelligence investigated the event and announced that there was no evidence of CIA involvement at Jonestown. Others suggested KGB involvement, beyond the attested visits of Soviet diplomatic personnel to Jonestown and the overtures made by Jim Jones to the USSR.The bodies of over 400 of those who died are buried in a mass grave at Evergreen Cemetery in Oakland, California. In 2011, a memorial to them was erected at the cemetery.
Although Jones used poisoned Flavor Aid, the drink mix was also commonly (mistakenly) referred to as Kool-Aid. This has led to the phrase "drinking the Kool-Aid", referring to a person or group holding an unquestioned belief, argument, or philosophy without critical examination.
In 1979, Joseph Hollinger, a former aide to Ryan, claimed that Jonestown was a "mass mind control experiment" conducted by the CIA. A 1980 newspaper column by Jack Anderson also claimed that the CIA was involved in the massacre, and speculated that Dwyer had ties to the agency. In 1980, an investigation by the United States House Permanent Select Committee on Intelligence found no evidence of CIA activity in Jonestown.
In 1987, The Jonestown Carnage: A CIA Crime (1978) (Russian: Гибель Джонстауна – преступление ЦРУ) was published in the Soviet Union, claiming that group members were assassinated by CIA agents and mercenaries to prevent further political emigration from the U.S. as well as suppress opposition to the U.S. regime. Political scientist Janos Radvanyi cites the book as an example of Soviet active measures during the 1980s that "spread both disinformation stories and enemy propaganda against the United States," adding, "It's hard to imagine that anyone could believe so ridiculous a story."
During a visit to tape a segment for the ABC news show 20/20 in 1998, Jim Jones Jr. discovered the rusting remains of an oil drum near the former entrance to the pavilion. Jones recognized the drum, originally adapted for use during meal times, as the drum used for drink mixtures during the White Night exercises, and which he believed was used to hold the beverage mix of poison and grape-flavored punch during the massacre.
In 2003, with the help of Gerry Gouveia, a pilot involved with the Jonestown cleanup, a television crew recording a special for the 25th anniversary of the event returned to the site to uncover any remaining artifacts.Guyana TV (2003), "Lets Talk", Jonestown, 25 Years Later (clip #2) , including interview with pilot Gerry Gouveia and visit to former Jonestown site. Although the site was covered with dense vegetation, the team uncovered a standing cassava mill (possibly the largest remaining structure), the remains of a tractor (speculated to be the same tractor used by the airstrip shooters), a generator, a filing cabinet, a truck near the site of Jones' house, a fuel pump, and other smaller miscellaneous items. Gouveia also led the team to the former site of the pavilion, where they found the remains of a steel drum, an organ, and a bed of Asteraceae growing where the bodies once lay.Guyana TV (2003), "Lets Talk", Jonestown, 25 Years Later (clip #3) , including interview with pilot Gerry Gouveia and visit to former Jonestown site.
In December 2024, it was announced that there were plans to open the old site as a tourist attraction, with the first tourists scheduled to arrive in January 2025, paying $650 per person. The scheme is supported by the Guyanese government. The move to open the Jonestown site for tourism was opposed by several Guyanese figures, including University of Guyana lecturer Neville Bissember and former spokesperson of the Government of Guyana during the Jonestown massacre Kit Nascimento.
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